CTRL+ increases font size, CTRL- decreases font size. To search use CTRLf.

New Heart English Bible
- NHEB 2007-2022 - Public Domain
Edited by Wayne A. Mitchell. From: https://nheb.net/files/NHEB.txt

The Gospel according to JOHN - Click on a chapter (1 - 21):
| 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 |


John Chapter 1


(1:1) In the beginning was the Word, and the Word was with God, and the Word was God.
(1:2) He was in the beginning with God.
(1:3) All things were made through him, and apart from him nothing was made that has been made.
(1:4) In him was life, and the life was the light of humanity.
(1:5) And the light shines in the darkness, and the darkness hasn't overcome it.
(1:6) There came a man, sent from God, whose name was John.
(1:7) He came as a witness to testify about the light, that all might believe through him.
(1:8) He was not the light, but was sent that he might testify about the light.
(1:9) The true light that enlightens everyone was coming into the world.
(1:10) He was in the world, and the world was made through him, but the world did not recognize him.
(1:11) He came to his own, and those who were his own did not receive him.
(1:12) But as many as received him, to them he gave the right to become God's children, to those who believe in his name,
(1:13) who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God.
(1:14) And the Word became flesh and lived among us, and we saw his glory, such glory as of the one and only of the Father, full of grace and truth.
(1:15) John testified about him and shouted out, saying, "This was the one of whom I said, 'He who comes after me has surpassed me, for he was before me.'"
(1:16) For of his fullness we all received, and grace upon grace.
(1:17) For the Law was given through Moses, grace and truth came through Jesus Christ.
(1:18) No one has seen God at any time. The only Son, who is at the Father's side, has made him known.
(1:19) And this is John's testimony, when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"
(1:20) And he confessed, and did not deny, but he confessed, "I am not the Christ."
(1:21) And they asked him, "What then? Are you Elijah?" And he said, "I am not." "Are you the Prophet?" And he answered, "No."
(1:22) They said therefore to him, "Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?"
(1:23) He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said."
(1:24) (Now they had been sent from the Pharisees.)
(1:25) And they asked him, "Why then do you baptize, if you are not the Christ, nor Elijah, nor the Prophet?"
(1:26) John answered them, saying, "I baptize in water, but among you stands one whom you do not know.
(1:27) He is the one who comes after me, whose sandal strap I'm not worthy to loosen."
(1:28) These things were done in Bethany across the Jordan, where John was baptizing.
(1:29) The next day, he saw Jesus coming to him, and said, "Look, the Lamb of God, who takes away the sin of the world.
(1:30) This is he of whom I said, 'After me comes a man who ranks ahead of me, because he existed before me.'
(1:31) I did not know him, but for this reason I came baptizing in water: that he would be revealed to Israel."
(1:32) And John testified, saying, "I saw the Spirit descending like a dove out of heaven, and it remained on him.
(1:33) And I did not recognize him, but he who sent me to baptize in water, he said to me, 'On whomever you will see the Spirit descending, and remaining on him, this is he who baptizes in the Holy Spirit.'
(1:34) And I have seen and have testified that this is the Chosen One of God."
(1:35) Again, the next day, John was standing with two of his disciples,
(1:36) and he looked at Jesus as he walked, and said, "Look, the Lamb of God."
(1:37) And the two disciples heard him say this, and they followed Jesus.
(1:38) And Jesus turned and saw them following, and said to them, "What are you looking for?" They said to him, "Rabbi" (which translated means Teacher), "where are you staying?"
(1:39) He said to them, "Come, and you will see." They came and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.
(1:40) One of the two who heard John, and followed him, was Andrew, Simon Peter's brother.
(1:41) He first found his own brother, Simon, and said to him, "We have found the Messiah." (which is translated, Christ).
(1:42) He brought him to Jesus. Jesus looked at him, and said, "You are Simon the son of John. You will be called Cephas" (which is translated, Peter).
(1:43) On the next day, he was determined to go out into Galilee, and he found Philip. And Jesus said to him, "Follow me."
(1:44) Now Philip was from Bethsaida, of the city of Andrew and Peter.
(1:45) Philip found Nathanael, and said to him, "We have found him of whom Moses in the Law and the Prophets wrote: Jesus of Nazareth, the son of Joseph."
(1:46) And Nathanael said to him, "Can any good thing come out of Nazareth?" Philip said to him, "Come and see."
(1:47) Jesus saw Nathanael coming to him, and said about him, "Look, a true Israelite in whom there is no deceit."
(1:48) Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you."
(1:49) Nathanael answered him, "Rabbi, you are the Son of God. You are King of Israel."
(1:50) Jesus answered him, "Because I told you, 'I saw you underneath the fig tree,' do you believe? You will see greater things than these."
(1:51) And he said to him, "Truly, truly, I tell you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man."
GOTO TOP


John Chapter 2


(2:1) And the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.
(2:2) Now Jesus also was invited, with his disciples, to the wedding.
(2:3) And when the wine ran out, Jesus' mother said to him, "They have no wine."
(2:4) Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come."
(2:5) His mother said to the servants, "Whatever he says to you, do it."
(2:6) Now there were six stone water jars set there after the Jewish manner of purifying, containing two or three metretes apiece.
(2:7) Jesus said to them, "Fill the water jars with water." They filled them up to the brim.
(2:8) He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it.
(2:9) When the ruler of the feast tasted the water now become wine, and did not know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom,
(2:10) and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now."
(2:11) This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him.
(2:12) After this, he went down to Capernaum, he, and his mother and brothers, and his disciples; and they stayed there a few days.
(2:13) The Jewish Passover was near, and Jesus went up to Jerusalem.
(2:14) And he found in the temple those who sold oxen, sheep, and doves, and the money changers sitting.
(2:15) And he made a whip of cords, and threw all out of the temple, both the sheep and the oxen; and he poured out the changers' money, and overthrew their tables.
(2:16) To those who sold the doves, he said, "Take these things out of here. Do not make my Father's house a marketplace."
(2:17) His disciples remembered that it was written, "Zeal for your house will consume me."
(2:18) The Jewish leaders therefore answered him, "What sign do you show us, seeing that you do these things?"
(2:19) Jesus answered them, "Destroy this temple, and in three days I will raise it up."
(2:20) The Jewish leaders therefore said, "It has taken forty-six years to build this temple, and will you raise it up in three days?"
(2:21) But he spoke of the temple of his body.
(2:22) When therefore he was raised from the dead, his disciples remembered that he said this, and they believed the Scripture, and the word which Jesus had said.
(2:23) Now when he was in Jerusalem at the Passover, during the feast, many believed in his name, after seeing his signs which he did.
(2:24) But Jesus did not trust himself to them, because he knew everyone,
(2:25) and because he did not need anyone to testify concerning man; for he himself knew what was in man.
GOTO TOP


John Chapter 3


(3:1) Now there was a man of the Pharisees named Nicodemus, a ruler of the Jewish people.
(3:2) This man came to him at night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him."
(3:3) Jesus answered him, "Truly, truly, I tell you, unless one is born again he cannot see the Kingdom of God."
(3:4) Nicodemus said to him, "How can anyone be born when he is old? Can he enter a second time into his mother's womb, and be born?"
(3:5) Jesus answered, "Truly, truly, I tell you, unless one is born of water and Spirit he cannot enter into the Kingdom of God.
(3:6) That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
(3:7) Do not be surprised that I said to you, 'You must be born again.'
(3:8) The wind blows where it wants to, and you hear its sound, but do not know where it comes from and where it is going. So is everyone who is born of the Spirit."
(3:9) Nicodemus answered and said to him, "How can these things be?"
(3:10) Jesus answered him, "Are you the teacher of Israel, and do not understand these things?
(3:11) Truly, truly, I tell you, we speak that which we know, and testify of that which we have seen, but you do not accept our testimony.
(3:12) If I told you earthly things and you do not believe, how will you believe if I tell you heavenly things?
(3:13) And no one has ascended into heaven, but he who descended out of heaven, the Son of Man, who is in heaven.
(3:14) And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
(3:15) so that everyone who believes in him may have everlasting life.
(3:16) For God loved the world in this way: He gave his only Son, so that everyone who believes in him would not perish, but have everlasting life.
(3:17) For God did not send his Son into the world to judge the world, but that the world should be saved through him.
(3:18) The one who believes in him is not judged, but the one who does not believe has been judged already, because he has not believed in the name of the only Son of God.
(3:19) This is the judgment, that the light has come into the world, and people loved the darkness rather than the light, because their works were evil.
(3:20) For everyone who does evil hates the light, and does not come to the light, so that his works will not be exposed.
(3:21) But the one who does the truth comes to the light, that his works may be revealed, that they have been done in God."
(3:22) After these things, Jesus came with his disciples into the land of Judea. He stayed there with them, and baptized.
(3:23) Now John also was baptizing in Aenon near Salim, because there was much water there. They came, and were baptized.
(3:24) For John was not yet thrown into prison.
(3:25) Now a dispute arose between John's disciples with a Jew about purification.
(3:26) And they came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, look, he is baptizing, and everyone is coming to him."
(3:27) John answered, "No one can receive anything, unless it has been given to him from heaven.
(3:28) You yourselves bear me witness that I said, 'I am not the Christ,' but, 'I have been sent before him.'
(3:29) He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. So this joy of mine is now complete.
(3:30) He must increase, but I must decrease.
(3:31) He who comes from above is above all. He who is from the earth belongs to the earth, and speaks of the earth. He who comes from heaven is above all.
(3:32) What he has seen and heard, of that he testifies; and no one receives his witness.
(3:33) He who has received his witness has set his seal to this, that God is true.
(3:34) For he whom God has sent speaks the words of God; for he does not give the Spirit by measure.
(3:35) The Father loves the Son, and has given all things into his hand.
(3:36) Whoever believes in the Son has everlasting life, but whoever refuses to believe in the Son won't see life, but the wrath of God remains on him."
GOTO TOP


John Chapter 4


(4:1) Therefore when Jesus knew that the Pharisees had heard, "Jesus is making and baptizing more disciples than John"
(4:2) (although Jesus himself did not baptize, but his disciples),
(4:3) he left Judea, and departed again into Galilee.
(4:4) He needed to pass through Samaria.
(4:5) So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph.
(4:6) Jacob's well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.
(4:7) A woman of Samaria came to draw water. Jesus said to her, "Give me a drink."
(4:8) For his disciples had gone away into the city to buy food.
(4:9) The Samaritan woman therefore said to him, "How can you, being a Jew, ask for a drink from me, a Samaritan woman?" (For Jews have no dealings with Samaritans.)
(4:10) Jesus answered her, "If you knew the gift of God, and who it is who says to you, 'Give me a drink,' you would have asked him, and he would have given you living water."
(4:11) The woman said to him, "Sir, you have nothing to draw with, and the well is deep. From where do you get that living water?
(4:12) Are you greater than our father, Jacob, who gave us the well, and drank of it himself, as did his children, and his livestock?"
(4:13) Jesus answered her, "Everyone who drinks of this water will thirst again,
(4:14) but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to everlasting life."
(4:15) The woman said to him, "Sir, give me this water, so that I do not get thirsty, neither come all the way here to draw."
(4:16) He said to her, "Go, call your husband, and come here."
(4:17) The woman answered and said to him, "I have no husband." Jesus said to her, "You said well, 'I have no husband,'
(4:18) for you have had five husbands; and he whom you now have is not your husband. This you have said truly."
(4:19) The woman said to him, "Sir, I perceive that you are a prophet.
(4:20) Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where people ought to worship."
(4:21) Jesus said to her, "Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father.
(4:22) You worship that which you do not know. We worship that which we know; for salvation is from the Jews.
(4:23) But the hour comes, and now is, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such to be his worshippers.
(4:24) God is spirit, and those who worship him must worship in spirit and truth."
(4:25) The woman said to him, "I know that Messiah comes," (he who is called Christ). "When he has come, he will declare to us all things."
(4:26) Jesus said to her, "I am he, the one who speaks to you."
(4:27) At this, his disciples came. They were surprised that he was speaking with a woman; yet no one said, "What are you looking for?" or, "Why do you speak with her?"
(4:28) So the woman left her water pot, and went away into the city, and said to the people,
(4:29) "Come, see a man who told me everything that I did. Can this be the Christ?"
(4:30) They went out of the city, and were coming to him.
(4:31) In the meanwhile, the disciples urged him, saying, "Rabbi, eat."
(4:32) But he said to them, "I have food to eat that you do not know about."
(4:33) The disciples therefore said one to another, "Has anyone brought him something to eat?"
(4:34) Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.
(4:35) Do you not say, 'There are yet four months until the harvest?' Look, I tell you, lift up your eyes and see the fields, that they are white for harvest already.
(4:36) He who reaps receives wages, and gathers fruit to everlasting life; that both he who sows and he who reaps may rejoice together.
(4:37) For in this the saying is true, 'One sows, and another reaps.'
(4:38) I sent you to reap that for which you have not labored. Others have labored, and you have entered into their labor."
(4:39) From that city many of the Samaritans believed in him because of the word of the woman, who testified, "He told me everything that I did."
(4:40) So when the Samaritans came to him, they asked him to stay with them. He stayed there two days.
(4:41) Many more believed because of his word.
(4:42) They said to the woman, "Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Savior of the world."
(4:43) After the two days he departed from there to Galilee.
(4:44) For Jesus himself testified that a prophet has no honor in his own country.
(4:45) So when he came into Galilee, the Galileans received him, having seen all the things that he did in Jerusalem at the feast, for they also went to the feast.
(4:46) Jesus came therefore again to Cana of Galilee, where he made the water into wine. There was a certain nobleman whose son was sick at Capernaum.
(4:47) When he heard that Jesus had come out of Judea into Galilee, he went to him, and pleaded with him that he would come down and heal his son, for he was close to death.
(4:48) Jesus therefore said to him, "Unless you see signs and wonders, you will in no way believe."
(4:49) The nobleman said to him, "Sir, come down before my child dies."
(4:50) Jesus said to him, "Go your way. Your son lives." The man believed the word that Jesus spoke to him, and he went his way.
(4:51) As he was now going down, his servants met him, saying that his son was alive.
(4:52) So he inquired of them the hour when he began to get better. They said therefore to him, "Yesterday at one in the afternoon, the fever left him."
(4:53) So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house.
(4:54) This is again the second sign that Jesus did, having come out of Judea into Galilee.
GOTO TOP


John Chapter 5


(5:1) After these things, there was a Jewish festival, and Jesus went up to Jerusalem.
(5:2) Now in Jerusalem by the sheep area there is a pool, which is called in Hebrew, "Beth Hesda," having five porches.
(5:3) In these lay a multitude of those who were sick, blind, lame, or paralyzed.
(5:4) []
(5:5) A certain man was there, who had been sick for thirty-eight years.
(5:6) When Jesus saw him lying there, and knew that he had been sick for a long time, he asked him, "Do you want to be made well?"
(5:7) The sick man answered him, "Sir, I have no one to put me into the pool when the water is stirred up, but while I'm coming, another steps down before me."
(5:8) Jesus said to him, "Arise, take up your mat, and walk."
(5:9) Immediately, the man was made well, and took up his mat and walked. Now it was the Sabbath on that day.
(5:10) So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."
(5:11) But he answered them, "The one who made me well, that one said to me, 'Take up your mat, and walk.'"
(5:12) Then they asked him, "Who is the man who said to you to pick it up and walk?"
(5:13) But the one who was healed did not know who it was, for Jesus had withdrawn, a crowd being in the place.
(5:14) Afterward Jesus found him in the temple, and said to him, "See, you are made well. Sin no more, so that nothing worse happens to you."
(5:15) The man went away, and told the Jewish leaders that it was Jesus who had made him well.
(5:16) For this cause the Jewish leaders persecuted Jesus, because he did these things on the Sabbath.
(5:17) But he answered them, "My Father is still working, so I am working, too."
(5:18) For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.
(5:19) Jesus therefore answered them, "Truly, truly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise.
(5:20) For the Father loves the Son, and shows him all things that he himself does. He will show him greater works than these, so that you may marvel.
(5:21) For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires.
(5:22) For the Father judges no one, but he has given all judgment to the Son,
(5:23) that all may honor the Son, even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.
(5:24) "Truly, truly, I tell you, he who hears my word, and believes him who sent me, has everlasting life, and does not come into judgment, but has passed out of death into life.
(5:25) Truly, truly, I tell you, the hour comes, and now is, when the dead will hear the Son of God's voice; and those who hear will live.
(5:26) For as the Father has life in himself, even so he gave to the Son also to have life in himself.
(5:27) He also gave him authority to execute judgment, because he is the Son of Man.
(5:28) Do not be amazed at this, for the hour comes, in which all that are in the tombs will hear his voice,
(5:29) and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
(5:30) I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.
(5:31) "If I testify about myself, my witness is not valid.
(5:32) It is another who testifies about me. I know that the testimony which he testifies about me is true.
(5:33) You have sent to John, and he has testified to the truth.
(5:34) But the testimony which I receive is not from man. However, I say these things that you may be saved.
(5:35) He was the burning and shining lamp, and you were willing to rejoice for a while in his light.
(5:36) But the testimony which I have is greater than that of John, for the works which the Father gave me to accomplish, the very works that I do, testify about me, that the Father has sent me.
(5:37) The Father himself, who sent me, has testified about me. You have neither heard his voice at any time, nor seen his form.
(5:38) You do not have his word living in you; because you do not believe him whom he sent.
(5:39) You search the Scriptures, because you think that in them you have everlasting life; and these are they which testify about me.
(5:40) But you are unwilling to come to me so that you may have life.
(5:41) I do not receive glory from people.
(5:42) But I know you, that you do not have God's love in yourselves.
(5:43) I have come in my Father's name, and you do not receive me. If another comes in his own name, you will receive him.
(5:44) How can you believe, who receive glory from one another, and you do not seek the glory that comes from the only God?
(5:45) "Do not think that I will accuse you to the Father. There is one who accuses you, even Moses, on whom you have set your hope.
(5:46) For if you believed Moses, you would believe me; for he wrote about me.
(5:47) But if you do not believe his writings, how will you believe my words?"
GOTO TOP


John Chapter 6


(6:1) After these things, Jesus went away to the other side of the sea of Galilee, which is also called the Sea of Tiberias.
(6:2) A large crowd followed him, because they saw the signs which he did on those who were sick.
(6:3) Jesus went up into the mountain, and he sat there with his disciples.
(6:4) Now the Passover, the Jewish festival, was near.
(6:5) Jesus therefore lifting up his eyes, and seeing that a large crowd was coming to him, said to Philip, "Where are we to buy bread, that these may eat?"
(6:6) This he said to test him, for he himself knew what he would do.
(6:7) Philip answered him, "Two hundred denarii worth of bread is not sufficient for them, that everyone of them may receive a little."
(6:8) One of his disciples, Andrew, Simon Peter's brother, said to him,
(6:9) "There is a boy here who has five barley loaves and two fish, but what are these among so many?"
(6:10) Jesus said, "Have the people sit down." Now there was much grass in that place. So the men sat down, in number about five thousand.
(6:11) Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired.
(6:12) When they were filled, he said to his disciples, "Gather up the broken pieces which are left over, that nothing be lost."
(6:13) So they gathered them up, and filled twelve baskets with broken pieces from the five barley loaves, which were left over by those who had eaten.
(6:14) When therefore the people saw the sign which he did, they said, "This is truly the Prophet who comes into the world."
(6:15) Jesus therefore, perceiving that they were about to come and take him by force, to make him king, withdrew again to the mountain by himself.
(6:16) When evening came, his disciples went down to the sea,
(6:17) and they entered into the boat, and were going over the sea to Capernaum. It was now dark, and Jesus had not yet come to them.
(6:18) The sea was tossed by a great wind blowing.
(6:19) When therefore they had rowed about three or four miles, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid.
(6:20) But he said to them, "It is I. Do not be afraid."
(6:21) They were willing therefore to receive him into the boat. Immediately the boat was at the land where they were going.
(6:22) On the next day, the crowd that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus had not entered with his disciples into the boat, but his disciples had gone away alone.
(6:23) Other boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks.
(6:24) When the crowd therefore saw that Jesus was not there, nor his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.
(6:25) When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here?"
(6:26) Jesus answered them, "Truly, truly, I tell you, you seek me, not because you saw signs, but because you ate of the loaves, and were filled.
(6:27) Do not work for the food which perishes, but for the food which remains to everlasting life, which the Son of Man will give to you. For God the Father has sealed him."
(6:28) They said therefore to him, "What must we do, that we may work the works of God?"
(6:29) Jesus answered them, "This is the work of God, that you believe in him whom he has sent."
(6:30) They said therefore to him, "What then do you do for a sign, that we may see, and believe you? What work do you do?
(6:31) Our fathers ate the manna in the wilderness. As it is written, 'He gave them bread out of heaven to eat.'"
(6:32) Jesus therefore said to them, "Truly, truly, I tell you, it was not Moses who gave you the bread out of heaven, but my Father gives you the true bread out of heaven.
(6:33) For the bread of God is that which comes down out of heaven, and gives life to the world."
(6:34) They said therefore to him, "Lord, always give us this bread."
(6:35) Jesus said to them, "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty.
(6:36) But I told you that you have seen me, and yet you do not believe.
(6:37) All those whom the Father gives me will come to me. Him who comes to me I will in no way throw out.
(6:38) For I have come down from heaven, not to do my own will, but the will of him who sent me.
(6:39) This is the will of him who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day.
(6:40) This is the will of my Father, that everyone who sees the Son, and believes in him, should have everlasting life; and I will raise him up at the last day."
(6:41) The Jewish people therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."
(6:42) They said, "Is not this Jesus, the son of Joseph, whose father and mother we know? How then does he say, 'I have come down out of heaven?'"
(6:43) Therefore Jesus answered them, "Do not murmur among yourselves.
(6:44) No one can come to me unless the Father who sent me draws him, and I will raise him up in the last day.
(6:45) It is written in the Prophets, 'And they will all be taught by God.' Therefore everyone who hears and learns from the Father comes to me.
(6:46) Not that anyone has seen the Father, except he who is from God. He has seen the Father.
(6:47) Truly, truly, I tell you, he who believes has everlasting life.
(6:48) I am the bread of life.
(6:49) Your fathers ate the manna in the wilderness, and they died.
(6:50) This is the bread which comes down out of heaven, that anyone may eat of it and not die.
(6:51) I am the living bread which came down out of heaven. If anyone eats of this bread, he will live forever; and the bread which I will give for the life of the world is my flesh."
(6:52) The Jews therefore argued with one another, saying, "How can this one give us flesh to eat?"
(6:53) Jesus therefore said to them, "Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.
(6:54) He who eats my flesh and drinks my blood has everlasting life, and I will raise him up at the last day.
(6:55) For my flesh is food indeed, and my blood is drink indeed.
(6:56) He who eats my flesh and drinks my blood lives in me, and I in him.
(6:57) As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.
(6:58) This is the bread which came down out of heaven—not as the fathers ate, and died. He who eats this bread will live forever."
(6:59) He said these things in the synagogue, as he taught in Capernaum.
(6:60) Therefore many of his disciples, when they heard this, said, "This is a hard saying. Who can listen to it?"
(6:61) But Jesus knowing in himself that his disciples murmured at this, said to them, "Does this cause you to stumble?
(6:62) Then what if you would see the Son of Man ascending to where he was before?
(6:63) It is the Spirit who gives life. The flesh profits nothing. The words that I speak to you are spirit, and are life.
(6:64) But there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who would betray him.
(6:65) He said, "For this cause have I said to you that no one can come to me, unless it is given to him by the Father."
(6:66) At this, many of his disciples went back, and walked no more with him.
(6:67) Jesus said therefore to the twelve, "You do not also want to go away, do you?"
(6:68) Simon Peter answered him, "Lord, to whom would we go? You have the words of everlasting life.
(6:69) We have come to believe and know that you are the Holy One of God."
(6:70) Jesus answered them, "Did I not choose you, the twelve, and one of you is a devil?"
(6:71) Now he spoke of Judas, the son of Simon Iscariot, for it was he who would betray him, being one of the twelve.
GOTO TOP


John Chapter 7


(7:1) After these things, Jesus was walking in Galilee, for he would not walk in Judea, because the Jewish leaders sought to kill him.
(7:2) Now the Jewish festival, the Feast of Tabernacles, was near.
(7:3) So his brothers said to him, "Depart from here, and go into Judea, that your disciples also may see your works that you are doing.
(7:4) For no one does anything in secret when he himself seeks to be known openly. If you do these things, show yourself to the world."
(7:5) For even his brothers did not believe in him.
(7:6) Jesus therefore said to them, "My time has not yet come, but your time is always ready.
(7:7) The world cannot hate you, but it hates me, because I testify about it, that its works are evil.
(7:8) You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
(7:9) After he had said this, he stayed in Galilee.
(7:10) But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.
(7:11) The Jewish leaders therefore sought him at the feast, and said, "Where is he?"
(7:12) There was much murmuring among the crowds concerning him. Some said, "He is a good man." But others said, "Not so, but he leads the crowd astray."
(7:13) Yet no one spoke openly of him for fear of the Jewish leaders.
(7:14) But when it was now the midst of the feast, Jesus went up into the temple and taught.
(7:15) Then the Jewish leaders were astonished, saying, "How does this man know such writings, having never been educated?"
(7:16) Jesus therefore answered them, "My teaching is not mine, but his who sent me.
(7:17) If anyone desires to do his will, he will know about the teaching, whether it is from God, or if I am speaking from myself.
(7:18) He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.
(7:19) Did not Moses give you the Law, and yet none of you keeps the Law? Why do you seek to kill me?"
(7:20) The crowd answered, "You have a demon. Who seeks to kill you?"
(7:21) Jesus answered them, "I did one work, and you are all amazed.
(7:22) Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.
(7:23) If a boy receives circumcision on the Sabbath, that the Law of Moses may not be broken, are you angry with me, because I made a man completely healthy on the Sabbath?
(7:24) Do not judge according to appearance, but judge righteous judgment."
(7:25) Therefore some of them of Jerusalem said, "Is not this he whom they seek to kill?
(7:26) Look, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is the Christ?
(7:27) However we know where this man comes from, but when the Christ comes, no one will know where he comes from."
(7:28) Jesus therefore called out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.
(7:29) I know him, because I am from him, and he sent me."
(7:30) They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
(7:31) But many in the crowd believed in him. They said, "When the Christ comes, he won't do more signs than those which this man has done, will he?"
(7:32) The Pharisees heard the crowd murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.
(7:33) Then Jesus said, "I will be with you a little while longer, then I go to him who sent me.
(7:34) You will seek me, but won't find; and where I am, you cannot come."
(7:35) The Jewish leaders therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Diaspora among the Greeks, and teach the Greeks?
(7:36) What is this word that he said, 'You will seek me, but won't find; and where I am, you cannot come'?"
(7:37) Now on the last and greatest day of the feast, Jesus stood and said in a loud voice, "If anyone is thirsty, let him come to me and drink.
(7:38) He who believes in me, as the Scripture has said, from within him will flow rivers of living water."
(7:39) But he said this about the Spirit, which those believing in him were to receive. For the Spirit was not yet given, because Jesus was not yet glorified.
(7:40) Some of the crowd therefore, when they heard these words, said, "This is truly the Prophet."
(7:41) Others said, "This is the Christ." But some said, "What, does the Christ come out of Galilee?
(7:42) Hasn't the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?"
(7:43) So there arose a division in the crowd because of him.
(7:44) Some of them would have arrested him, but no one laid hands on him.
(7:45) The officers therefore came to the chief priests and Pharisees, and they said to them, "Why did you not bring him?"
(7:46) The officers answered, "No man ever spoke like this man."
(7:47) The Pharisees therefore answered them, "You are not also led astray, are you?
(7:48) Have any of the rulers believed in him, or of the Pharisees?
(7:49) But this crowd that does not know the Law is accursed."
(7:50) Nicodemus (he who came to him before, being one of them) said to them,
(7:51) "Does our Law judge a man, unless it first hears from him personally and knows what he does?"
(7:52) They answered him, "Are you also from Galilee? Search, and see that no prophet comes from Galilee."
(7:53) Then everyone went to his own house,
GOTO TOP


John Chapter 8


(8:1) but Jesus went to the Mount of Olives.
(8:2) Now very early in the morning, he came again into the temple, and all the people came to him, and he sat down and taught them.
(8:3) Then the scribes and the Pharisees brought a woman taken in adultery, and having set her in the midst,
(8:4) they said to him, "Teacher, we found this woman in adultery, in the very act.
(8:5) Now in the Law, Moses commanded us to stone such. So what do you say?"
(8:6) Now they said this to test him, that they might have something to accuse him of. But Jesus stooped down, and wrote on the ground with his finger.
(8:7) But when they continued asking him, he looked up and said to them, "He who is without sin among you, let him throw the first stone at her."
(8:8) Again he stooped down, and with his finger wrote on the ground.
(8:9) But when they heard it, they went out one by one, beginning from the oldest, even to the last, and he was left alone with the woman where she was, in the middle.
(8:10) Then Jesus, standing up, said to her, "Woman, where are they? Did no one condemn you?"
(8:11) And she said, "No one, Lord." And Jesus said, "Neither do I condemn you. Go, and sin no more."
(8:12) Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life."
(8:13) The Pharisees therefore said to him, "You testify about yourself. Your testimony is not valid."
(8:14) Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you do not know where I came from, or where I am going.
(8:15) You judge according to the flesh. I judge no one.
(8:16) Even if I do judge, my judgment is true, for I am not alone, but I am with the Father who sent me.
(8:17) It's also written in your Law that the testimony of two people is valid.
(8:18) I am one who testifies about myself, and the Father who sent me testifies about me."
(8:19) They said therefore to him, "Where is your Father?" Jesus answered, "You know neither me, nor my Father. If you knew me, you would know my Father also."
(8:20) Jesus spoke these words in the treasury, as he taught in the temple. Yet no one arrested him, because his hour had not yet come.
(8:21) Jesus said therefore again to them, "I am going away, and you will seek me, and you will die in your sins. Where I go, you cannot come."
(8:22) The Jewish leaders therefore said, "Will he kill himself, that he says, 'Where I am going, you cannot come?'"
(8:23) He said to them, "You are from beneath. I am from above. You are of this world. I am not of this world.
(8:24) I said therefore to you that you will die in your sins; for unless you believe that I am he, you will die in your sins."
(8:25) They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.
(8:26) I have many things to speak and to judge concerning you. However he who sent me is true; and the things which I heard from him, these I say to the world."
(8:27) They did not understand that he spoke to them about the Father.
(8:28) Jesus therefore said to them, "When you have lifted up the Son of Man, then you will know that I am he, and I do nothing of myself, but as the Father taught me, I say these things.
(8:29) He who sent me is with me. The Father hasn't left me alone, for I always do the things that are pleasing to him."
(8:30) As he spoke these things, many believed in him.
(8:31) Jesus therefore said to those Judeans who had believed him, "If you remain in my word, then you are truly my disciples.
(8:32) You will know the truth, and the truth will make you free."
(8:33) They answered him, "We are Abraham's descendants, and have never been in bondage to anyone. How can you say, 'You will be made free?'"
(8:34) Jesus answered them, "Truly I tell you, everyone who commits sin is the slave of sin.
(8:35) A slave does not live in the house forever. A son remains forever.
(8:36) So if the Son sets you free, you will be free indeed.
(8:37) I know that you are Abraham's descendants, yet you seek to kill me, because my word finds no place in you.
(8:38) I say the things which I have seen with my Father; and you also do the things which you have heard from your father."
(8:39) They answered him, "Our father is Abraham." Jesus said to them, "If you were Abraham's children, you would do the works of Abraham.
(8:40) But now you seek to kill me, a man who has told you the truth, which I heard from God. Abraham did not do this.
(8:41) You do the works of your father." They said to him, "We were not born of sexual immorality. We have one Father, God."
(8:42) Therefore Jesus said to them, "If God were your father, you would love me, for I came out and have come from God. For I have not come of myself, but he sent me.
(8:43) Why do you not understand my speech? Because you cannot hear my word.
(8:44) You are of your father, the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he speaks a lie, he speaks on his own; for he is a liar, and its father.
(8:45) But because I tell the truth, you do not believe me.
(8:46) Which of you convicts me of sin? If I tell the truth, why do you not believe me?
(8:47) He who is of God hears the words of God. For this cause you do not hear, because you are not of God."
(8:48) Then the Judeans answered him, "Do not we say well that you are a Samaritan, and have a demon?"
(8:49) Jesus answered, "I do not have a demon, but I honor my Father, and you dishonor me.
(8:50) But I do not seek my own glory. There is one who seeks and judges.
(8:51) Truly, truly, I tell you, if a person keeps my word, he will never see death."
(8:52) Then the Judeans said to him, "Now we know that you have a demon. Abraham died, and the prophets; and you say, 'If anyone keeps my word, he will never taste of death.'
(8:53) Are you greater than our father, Abraham, who died? The prophets died. Who do you make yourself out to be?"
(8:54) Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say 'He is our God.'
(8:55) You have not known him, but I know him. If I said, 'I do not know him,' I would be like you, a liar. But I know him, and keep his word.
(8:56) Your father Abraham rejoiced to see my day. He saw it, and was glad."
(8:57) The Judeans therefore said to him, "You are not yet fifty years old, and have you seen Abraham?"
(8:58) Jesus said to them, "Truly, truly, I tell you, before Abraham came into existence, I AM."
(8:59) Therefore they took up stones to throw at him, but Jesus was concealed, and went out of the temple.
GOTO TOP


John Chapter 9


(9:1) And as he passed by, he saw a man blind from birth.
(9:2) And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?"
(9:3) Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him.
(9:4) We must work the works of him who sent me, while it is day. The night is coming, when no one can work.
(9:5) While I am in the world, I am the light of the world."
(9:6) When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud,
(9:7) and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing.
(9:8) The neighbors therefore, and those who saw that he was a beggar before, said, "Is this not the one who used to sit and beg?"
(9:9) Some said, "It is he." Others said, "He looks like him." He said, "I am he."
(9:10) They therefore were asking him, "How were your eyes opened?"
(9:11) He answered, "A man called Jesus made mud, anointed my eyes, and said to me, 'Go to Siloam, and wash.' So I went away and washed, and I received sight."
(9:12) Then they asked him, "Where is he?" He said, "I do not know."
(9:13) They brought him who had been blind to the Pharisees.
(9:14) Now it was a Sabbath on the day when Jesus made the mud and opened his eyes.
(9:15) Again therefore the Pharisees also asked him how he received his sight. He said to them, "He put mud on my eyes, I washed, and I see."
(9:16) Some therefore of the Pharisees said, "This man is not from God, because he does not keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.
(9:17) Therefore they asked the blind man again, "What do you say about him, because he opened your eyes?" He said, "He is a prophet."
(9:18) The Jewish leaders therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,
(9:19) and asked them, "Is this your son, who you say was born blind? How then does he now see?"
(9:20) His parents answered them, "We know that this is our son, and that he was born blind;
(9:21) but how he now sees, we do not know; or who opened his eyes, we do not know. He is of age. Ask him. He will speak for himself."
(9:22) His parents said these things because they feared the Jewish leaders; for the Jewish leaders had already agreed that if anyone would confess him as the Christ, he would be put out of the synagogue.
(9:23) Therefore his parents said, "He is of age. Ask him."
(9:24) So they called the man who was blind a second time, and said to him, "Give glory to God. We know that this man is a sinner."
(9:25) He therefore answered, "I do not know if he is a sinner. One thing I do know: that though I was blind, now I see."
(9:26) They said to him, "What did he do to you? How did he open your eyes?"
(9:27) He answered them, "I told you already, and you did not listen. Why do you want to hear it again? You do not also want to become his disciples, do you?"
(9:28) They insulted him and said, "You are his disciple, but we are disciples of Moses.
(9:29) We know that God has spoken to Moses. But as for this man, we do not know where he comes from."
(9:30) The man answered them, "How amazing. You do not know where he comes from, yet he opened my eyes.
(9:31) We know that God does not listen to sinners, but if anyone is a worshipper of God, and does his will, he listens to him.
(9:32) Since the world began it has never been heard of that anyone opened the eyes of someone born blind.
(9:33) If this man were not from God, he could do nothing."
(9:34) They answered him, "You were altogether born in sins, and do you teach us?" They threw him out.
(9:35) Jesus heard that they had thrown him out, and finding him, he said, "Do you believe in the Son of Man?"
(9:36) He answered, "Who is he, Lord, that I may believe in him?"
(9:37) Jesus said to him, "You have both seen him, and it is he who speaks with you."
(9:38) He said, "Lord, I believe." and he worshiped him.
(9:39) Jesus said, "I came into this world for judgment, that those who do not see may see; and that those who see may become blind."
(9:40) Those of the Pharisees who were with him heard these things, and said to him, "Are we also blind?"
(9:41) Jesus said to them, "If you were blind, you would have no sin; but since you say, 'We see,' your sin remains.
GOTO TOP


John Chapter 10


(10:1) "Truly, truly, I tell you, one who does not enter by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber.
(10:2) But one who enters in by the door is the shepherd of the sheep.
(10:3) The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name, and leads them out.
(10:4) Whenever he brings out his own sheep, he goes before them, and the sheep follow him, for they know his voice.
(10:5) They will by no means follow a stranger, but will flee from him; for they do not know the voice of strangers."
(10:6) Jesus spoke this parable to them, but they did not understand what he was telling them.
(10:7) Jesus therefore said to them again, "Truly, truly, I tell you, I am the sheep's door.
(10:8) All who came before me are thieves and robbers, but the sheep did not listen to them.
(10:9) I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.
(10:10) The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
(10:11) I am the good shepherd. The good shepherd lays down his life for the sheep.
(10:12) He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and runs away; and the wolf snatches them and scatters them.
(10:13) And the hired hand flees because he is a hired hand and the sheep means nothing to him.
(10:14) I am the good shepherd. I know my own, and my own know me;
(10:15) even as the Father knows me, and I know the Father. I lay down my life for the sheep.
(10:16) I have other sheep, which are not of this fold. I must bring them also, and they will hear my voice. They will become one flock with one shepherd.
(10:17) Therefore the Father loves me, because I lay down my life, that I may take it again.
(10:18) No one takes it away from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father."
(10:19) A division arose again among the Jewish people because of these words.
(10:20) Many of them said, "He has a demon, and is insane. Why do you listen to him?"
(10:21) Others said, "These are not the sayings of one possessed by a demon. It is not possible for a demon to open the eyes of the blind, is it?"
(10:22) At that time Hanukkah took place in Jerusalem.
(10:23) It was winter, and Jesus was walking in the temple, in Solomon's porch.
(10:24) The Jewish leaders therefore came around him and said to him, "How long will you keep us in suspense? If you are the Christ, tell us plainly."
(10:25) Jesus answered them, "I told you, and you do not believe. The works that I do in my Father's name, these testify about me.
(10:26) But you do not believe, because you are not of my sheep.
(10:27) As I said to you, my sheep hear my voice, and I know them, and they follow me.
(10:28) I give everlasting life to them. They will never perish, and no one will snatch them out of my hand.
(10:29) My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father's hand.
(10:30) I and the Father are one."
(10:31) Therefore the Jewish leaders took up stones again to stone him.
(10:32) Jesus answered them, "I have shown you many good works from the Father. For which of those works do you stone me?"
(10:33) The Jewish leaders answered him, "We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God."
(10:34) Jesus answered them, "Is it not written in your law, 'I said, you are gods?'
(10:35) If he called them gods, to whom the word of God came (and the Scripture cannot be broken),
(10:36) do you say of him whom the Father sanctified and sent into the world, 'You blaspheme,' because I said, 'I am the Son of God?'
(10:37) If I do not do the works of my Father, do not believe me.
(10:38) But if I do them, though you do not believe me, believe the works; that you may know and understand that the Father is in me, and I in the Father."
(10:39) Now they sought again to seize him, and he went out of their hand.
(10:40) He went away again beyond the Jordan into the place where John was baptizing at first, and there he stayed.
(10:41) Many came to him. They said, "John indeed did no sign, but everything that John said about this man is true."
(10:42) And many believed in him there.
GOTO TOP


John Chapter 11


(11:1) Now a certain man was sick, Lazarus from Bethany, of the village of Mary and her sister, Martha.
(11:2) It was that Mary who had anointed the Lord with ointment, and wiped his feet with her hair, whose brother, Lazarus, was sick.
(11:3) The sisters therefore sent to him, saying, "Lord, look, the one you love is sick."
(11:4) But when Jesus heard it, he said, "This sickness is not to death, but for the glory of God, that God's Son may be glorified by it."
(11:5) Now Jesus loved Martha, and her sister, and Lazarus.
(11:6) When therefore he heard that he was sick, he stayed two days in the place where he was.
(11:7) Then after this he said to the disciples, "Let us go into Judea again."
(11:8) The disciples told him, "Rabbi, the Jewish leaders were just trying to stone you, and are you going there again?"
(11:9) Jesus answered, "Are there not twelve hours of daylight? If anyone walks in the day, he does not stumble, because he sees the light of this world.
(11:10) But if anyone walks in the night, he stumbles, because the light is not in him."
(11:11) He said these things, and after that, he said to them, "Our friend, Lazarus, has fallen asleep, but I am going so that I may awake him out of sleep."
(11:12) Then the disciples said to him, "Lord, if he has fallen asleep, he will recover."
(11:13) Now Jesus had spoken of his death, but they thought that he spoke of taking rest in sleep.
(11:14) So Jesus said to them plainly then, "Lazarus is dead.
(11:15) I am glad for your sakes that I was not there, so that you may believe. Nevertheless, let us go to him."
(11:16) Thomas therefore, who is called Didymus, said to his fellow disciples, "Let us go also, that we may die with him."
(11:17) So when Jesus came, he found that he had been in the tomb four days already.
(11:18) Now Bethany was near Jerusalem, about two miles away.
(11:19) Many of the Jewish people had come to Martha and Mary, to console them concerning their brother.
(11:20) Then when Martha heard that Jesus was coming, she went and met him, but Mary stayed in the house.
(11:21) Therefore Martha said to Jesus, "Lord, if you would have been here, my brother would not have died.
(11:22) Even now I know that whatever you ask of God, God will give you."
(11:23) Jesus said to her, "Your brother will rise again."
(11:24) Martha said to him, "I know that he will rise again in the resurrection at the last day."
(11:25) Jesus said to her, "I am the resurrection and the life. He who believes in me will still live, even if he dies.
(11:26) And whoever lives and believes in me will never die. Do you believe this?"
(11:27) She said to him, "Yes, Lord. I have come to believe that you are the Christ, the Son of God, he who comes into the world."
(11:28) And when she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you."
(11:29) When she heard this, she arose quickly, and went to him.
(11:30) Now Jesus had not yet come into the village, but was still in the place where Martha met him.
(11:31) Then the Judeans who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, supposing that she was going to the tomb to weep there.
(11:32) Therefore when Mary came to where Jesus was, and saw him, she fell down at his feet, saying to him, "Lord, if you would have been here, my brother would not have died."
(11:33) When Jesus therefore saw her weeping, and the Judeans weeping who came with her, he was deeply moved in spirit and was troubled,
(11:34) and said, "Where have you put him?" They told him, "Lord, come and see."
(11:35) Jesus wept.
(11:36) The Judeans therefore said, "See how he loved him."
(11:37) But some of them said, "Could not this man, who opened the eyes of him who was blind, have also kept this man from dying?"
(11:38) So Jesus, deeply moved again, came to the tomb. Now it was a cave, and a stone lay against it.
(11:39) Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there is a stench, for he has been dead four days."
(11:40) Jesus said to her, "Did I not tell you that if you believed, you would see God's glory?"
(11:41) So they took away the stone. And Jesus lifted up his eyes, and said, "Father, I thank you that you listened to me.
(11:42) I know that you always listen to me, but because of the crowd that stands around I said this, that they may believe that you sent me."
(11:43) When he had said this, he shouted with a loud voice, "Lazarus, come out."
(11:44) The man who had died came out, bound hand and foot with wrappings, and his face was wrapped around with a cloth. Jesus said to them, "Free him, and let him go."
(11:45) Therefore many of the Judeans, who came to Mary and had seen the things which he did, believed in him.
(11:46) But some of them went away to the Pharisees, and told them the things which Jesus had done.
(11:47) The chief priests therefore and the Pharisees gathered a council, and said, "What are we doing? For this man does many signs.
(11:48) If we leave him alone like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
(11:49) But a certain one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
(11:50) nor do you consider that it is advantageous for you that one man should die for the people, and that the whole nation not perish."
(11:51) Now he did not say this of himself, but being high priest that year, he prophesied that Jesus would die for the nation,
(11:52) and not for the nation only, but that he might also gather together into one the children of God who are scattered abroad.
(11:53) So from that day on they plotted to kill him.
(11:54) Jesus therefore walked no more openly among the Judeans, but departed from there into the country near the wilderness, to a city called Ephraim; and stayed there with his disciples.
(11:55) Now the Jewish Passover was near, and many went up from the country to Jerusalem before the Passover, to purify themselves.
(11:56) Then they sought for Jesus and spoke one with another, as they stood in the temple, "What do you think—that he is not coming to the feast at all?"
(11:57) Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it, that they might arrest him.
GOTO TOP


John Chapter 12


(12:1) Then six days before the Passover, Jesus came to Bethany, where Lazarus was, whom Jesus raised from the dead.
(12:2) So they prepared a dinner for him there; and Martha served, but Lazarus was one of those reclining at the table with him.
(12:3) Mary, therefore, took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the ointment.
(12:4) Then Judas Iscariot, one of his disciples, who would betray him, said,
(12:5) "Why was this ointment not sold for three hundred denarii, and given to the poor?"
(12:6) Now he said this, not because he cared for the poor, but because he was a thief, and having the money box, used to steal what was put into it.
(12:7) But Jesus said, "Leave her alone, that she may keep this for the day of my burial.
(12:8) For you always have the poor with you, but you do not always have me."
(12:9) A large crowd therefore of the Judeans learned that he was there, and they came, not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
(12:10) But the chief priests plotted to kill Lazarus also,
(12:11) because on account of him many of the Jewish people went away and believed in Jesus.
(12:12) On the next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem,
(12:13) they took the branches of the palm trees, and went out to meet him, and were shouting, "Hosanna. Blessed is he who comes in the name of the Lord, the King of Israel."
(12:14) And Jesus, having found a young donkey, sat on it. As it is written,
(12:15) "Do not be afraid, daughter of Zion. Look, your King comes, sitting on a donkey's colt."
(12:16) His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things were written about him, and that they had done these things to him.
(12:17) The crowd therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, was testifying about it.
(12:18) For this cause also the crowd went and met him, because they heard that he had done this sign.
(12:19) The Pharisees therefore said among themselves, "See how you accomplish nothing. Look, the whole world has gone after him."
(12:20) Now there were certain Greeks among those that went up to worship at the feast.
(12:21) These, therefore, came to Philip, who was from Bethsaida of Galilee, and asked him, saying, "Sir, we want to see Jesus."
(12:22) Philip came and told Andrew, and in turn, Andrew came with Philip, and they told Jesus.
(12:23) And Jesus answered them, "The time has come for the Son of Man to be glorified.
(12:24) Truly, truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
(12:25) He who loves his life loses it, and he who hates his life in this world will keep it to everlasting life.
(12:26) If anyone serves me, let him follow me; and where I am, there will my servant also be. If anyone serves me, the Father will honor him.
(12:27) "Now my soul is troubled. And what should I say? 'Father, save me from this hour?' But for this cause I came to this hour.
(12:28) Father, glorify your name." Then there came a voice out of the sky, saying, "I have both glorified it, and will glorify it again."
(12:29) The crowd therefore, who stood by and heard it, said that it had thundered. Others said, "An angel has spoken to him."
(12:30) Jesus answered, "This voice hasn't come for my sake, but for your sakes.
(12:31) Now is the judgment of this world. Now the prince of this world will be cast out.
(12:32) And I, if I am lifted up from the earth, will draw everyone to myself."
(12:33) But he said this, signifying by what kind of death he should die.
(12:34) The crowd answered him, "We have heard out of the law that the Christ remains forever. Then how can you say, 'The Son of Man must be lifted up?' Who is this Son of Man?"
(12:35) Jesus therefore said to them, "Yet a little while the light is with you. Walk while you have the light, that darkness does not overtake you. He who walks in the darkness does not know where he is going.
(12:36) While you have the light, believe in the light, that you may become children of light." Jesus said these things, and he departed and hid himself from them.
(12:37) But though he had done so many signs before them, yet they did not believe in him,
(12:38) that the word of Isaiah the prophet might be fulfilled, which he spoke, "Lord, who has believed our report, and to whom has the arm of the Lord been revealed?"
(12:39) For this cause they could not believe, for Isaiah said again,
(12:40) He has blinded their eyes and hardened their heart, lest they should see with their eyes, and understand with their heart, and turn, and I would heal them.
(12:41) Isaiah said these things because he saw his glory, and spoke of him.
(12:42) Nevertheless even of the rulers many believed in him, but because of the Pharisees they did not confess it, so that they would not be put out of the synagogue,
(12:43) for they loved praise from people more than praise from God.
(12:44) Then Jesus shouted out and said, "Whoever believes in me, believes not in me, but in him who sent me.
(12:45) And he who sees me sees him who sent me.
(12:46) I have come as a light into the world, that whoever believes in me may not remain in the darkness.
(12:47) And if anyone hears my words and does not keep them, I do not judge him. For I came not to judge the world, but to save the world.
(12:48) He who rejects me, and does not accept my words, has one who judges him. The word that I spoke will judge him on the last day.
(12:49) For I spoke not from myself, but the Father who sent me, he gave me a commandment, what I should say, and what I should speak.
(12:50) I know that his commandment is everlasting life. The things therefore which I speak, even as the Father has said to me, so I speak."
GOTO TOP


John Chapter 13


(13:1) Now before the feast of the Passover, Jesus, knowing that his time had come that he would depart from this world to the Father, having loved his own who were in the world, he loved them to the end.
(13:2) And during the meal, the devil had already put into the heart of Judas Iscariot, Simon's son, to betray him.
(13:3) Because he knew that the Father had given all things into his hands, and that he came forth from God, and was going to God,
(13:4) arose from the meal, and removed his outer garments. He took a towel, and wrapped a towel around his waist.
(13:5) Then he poured water into the basin, and began to wash the disciples' feet, and to wipe them with the towel that was wrapped around him.
(13:6) Then he came to Simon Peter. He said to him, "Lord, do you wash my feet?"
(13:7) Jesus answered him, "You do not know what I am doing now, but you will understand later."
(13:8) Peter said to him, "You will never wash my feet." Jesus answered him, "If I do not wash you, you have no part with me."
(13:9) Simon Peter said to him, "Lord, not my feet only, but also my hands and my head."
(13:10) Jesus said to him, "Someone who has bathed only needs to have his feet washed, but is completely clean. You are clean, but not all of you."
(13:11) For he knew him who would betray him, therefore he said, "You are not all clean."
(13:12) So when he had washed their feet, put his outer garment back on, and sat down again, he said to them, "Do you know what I have done to you?
(13:13) You call me, 'Teacher' and 'Lord.' You say so correctly, for so I am.
(13:14) If I then, the Lord and the Teacher, have washed your feet, you also ought to wash one another's feet.
(13:15) For I have given you an example, that you also should do as I have done to you.
(13:16) Truly, truly, I tell you, a servant is not greater than his master, neither one who is sent greater than he who sent him.
(13:17) If you know these things, blessed are you if you do them.
(13:18) I do not speak concerning all of you. I know whom I have chosen. But that the Scripture may be fulfilled, 'He who ate my bread has lifted up his heel against me.'
(13:19) I am telling you this now before it happens, so that when it does happen you may believe that I am he.
(13:20) Truly, truly, I tell you, he who receives whomever I send, receives me; and he who receives me, receives him who sent me."
(13:21) When Jesus had said this, he was troubled in spirit, and testified, "Truly, truly, I tell you that one of you will betray me."
(13:22) The disciples looked at one another, perplexed about whom he spoke.
(13:23) One of his disciples, whom Jesus loved, was reclining against Jesus' chest.
(13:24) Simon Peter therefore motioned to him to inquire who it was he was talking about.
(13:25) He, leaning back, as he was, on Jesus' chest, asked him, "Lord, who is it?"
(13:26) Jesus therefore answered, "It is he to whom I will give this piece of bread when I have dipped it." So when he had dipped the piece of bread, he gave it to Judas, the son of Simon Iscariot.
(13:27) After the piece of bread, then Satan entered into him. Then Jesus said to him, "What you do, do quickly."
(13:28) Now none of those reclining knew why he said this to him.
(13:29) For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor.
(13:30) Therefore, having received the piece of bread, he went out immediately; and it was night.
(13:31) When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.
(13:32) If God has been glorified in him, God will also glorify him in himself, and he will glorify him at once.
(13:33) Little children, I will be with you a little while longer. You will seek me, and as I said to the Jewish leaders, 'Where I am going, you cannot come,' so now I tell you.
(13:34) A new commandment I give to you, that you love one another. Just as I have loved you, you also must love one another.
(13:35) By this everyone will know that you are my disciples, if you have love for one another."
(13:36) Simon Peter said to him, "Lord, where are you going?" Jesus answered, "Where I am going, you cannot follow now, but you will follow afterwards."
(13:37) Peter said to him, "Lord, why can I not follow you now? I will lay down my life for you."
(13:38) Jesus answered him, "Will you lay down your life for me? Truly, truly, I tell you, the rooster won't crow until you have denied me three times.
GOTO TOP


John Chapter 14


(14:1) "Do not let your heart be troubled. Believe in God. Believe also in me.
(14:2) In my Father's house are many mansions. If it weren't so, I would have told you; for I go to prepare a place for you.
(14:3) And if I go and prepare a place for you, I will come again, and will receive you to myself; that where I am, you may be there also.
(14:4) And you know the way where I am going."
(14:5) Thomas said to him, "Lord, we do not know where you are going. How can we know the way?"
(14:6) Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through me.
(14:7) If you know me, you will know my Father also. From now on you do know him and have seen him."
(14:8) Philip said to him, "Lord, show us the Father, and that will be enough for us."
(14:9) Jesus said to him, "Have I been with you all this time, and still you do not know me, Philip? He who has seen me has seen the Father. How can you say, 'Show us the Father?'
(14:10) Do you not believe that I am in the Father, and the Father is in me? The words that I say to you I do not speak from myself; but the Father who lives in me does his works.
(14:11) Believe me that I am in the Father, and the Father is in me; or else believe because of the works themselves.
(14:12) Truly, truly, I tell you, he who believes in me, the works that I do, he will do also; and he will do greater works than these, because I am going to the Father.
(14:13) And whatever you ask in my name, this I will do, that the Father may be glorified in the Son.
(14:14) If you ask me anything in my name, I will do it.
(14:15) If you love me, you will keep my commandments.
(14:16) I will pray to the Father, and he will give you another Helper, that he may be with you forever,—
(14:17) the Spirit of truth, whom the world cannot receive; because it neither sees him nor knows him; but you know him, for he lives with you, and will be in you.
(14:18) I will not leave you orphans. I will come to you.
(14:19) Yet a little while, and the world will see me no more; but you will see me. Because I live, you will live also.
(14:20) In that day you will know that I am in my Father, and you in me, and I in you.
(14:21) The one who has my commandments and keeps them is the one who loves me. And the one who loves me will be loved by my Father, and I will love him, and will reveal myself to him."
(14:22) Judas (not Iscariot) said to him, "Lord, what has happened that you are about to reveal yourself to us, and not to the world?"
(14:23) Jesus answered and said to him, "If anyone loves me, he will keep my word; and my Father will love him, and we will come to him and make our dwelling place with him.
(14:24) He who does not love me does not keep my words. The word which you hear is not mine, but the Father's who sent me.
(14:25) All this I have spoken to you while I am still with you.
(14:26) But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you.
(14:27) Peace I leave with you. My peace I give to you. I do not give to you as the world gives. Do not let your heart be troubled, neither let it be afraid.
(14:28) You heard how I told you, 'I am going away, and I will come to you.' If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I.
(14:29) Now I have told you before it happens so that, when it happens, you may believe.
(14:30) I will not speak with you much longer, for the ruler of this world is coming, and he has no hold on me.
(14:31) But that the world may know that I love the Father, and as the Father commanded me, so I do. Arise, let us go from here.
GOTO TOP


John Chapter 15


(15:1) "I am the true vine, and my Father is the gardener.
(15:2) Every branch in me that does not bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.
(15:3) You are already clean because of the word which I have spoken to you.
(15:4) Remain in me, and I in you. As the branch cannot bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me.
(15:5) I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.
(15:6) If anyone does not remain in me, he is thrown out as a branch, and withers; and they gather them, throw them into the fire, and they are burned.
(15:7) If you remain in me, and my words remain in you, ask whatever you desire, and it will be done for you.
(15:8) "In this is my Father glorified, that you bear much fruit and so prove to be my disciples.
(15:9) Even as the Father has loved me, I also have loved you. Remain in my love.
(15:10) If you keep my commandments, you will remain in my love; even as I have kept my Father's commandments, and remain in his love.
(15:11) I have spoken these things to you, that my joy may be in you, and that your joy may be made full.
(15:12) "This is my commandment, that you love one another, even as I have loved you.
(15:13) Greater love has no one than this, that someone lays down his life for his friends.
(15:14) You are my friends, if you do whatever I command you.
(15:15) No longer do I call you servants, for the servant does not know what his master is doing. But I have called you friends, for everything that I heard from my Father I have made known to you.
(15:16) You did not choose me, but I chose you, and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.
(15:17) "I command these things to you, that you may love one another.
(15:18) If the world hates you, you know that it has hated me before it hated you.
(15:19) If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.
(15:20) Remember the word that I said to you: 'A servant is not greater than his master.' If they persecuted me, they will also persecute you. If they kept my word, they will keep yours also.
(15:21) But all these things will they do to you because of my name, because they do not know him who sent me.
(15:22) If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.
(15:23) He who hates me hates my Father also.
(15:24) If I had not done among them the works which no one else did, they would not have had sin. But now have they seen and also hated both me and my Father.
(15:25) But this happened so that the word may be fulfilled which is written in their law, 'They hated me without a cause.'
(15:26) "When the Helper has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.
(15:27) And you will also testify, because you have been with me from the beginning.
GOTO TOP


John Chapter 16


(16:1) "I have said all these things to you so that you may be kept from stumbling.
(16:2) They will put you out of the synagogues, but an hour is coming when whoever kills you will think that he is offering a service to God.
(16:3) They will do these things because they have not known the Father or me.
(16:4) But I have told you these things, so that when their hour comes, you may remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
(16:5) But now I am going to him who sent me, and none of you asks me, 'Where are you going?'
(16:6) But because I have told you these things, sorrow has filled your heart.
(16:7) Nevertheless I tell you the truth: It is to your advantage that I go away, for if I do not go away, the Helper won't come to you. But if I go, I will send him to you.
(16:8) When he has come, he will convict the world about sin, and about righteousness, and about judgment;
(16:9) about sin, because they do not believe in me;
(16:10) about righteousness, because I am going to the Father, and you won't see me any more;
(16:11) about judgment, because the prince of this world has been judged.
(16:12) "I have yet many things to tell you, but you cannot bear them now.
(16:13) However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak on his own; but whatever he hears he will speak, and he will declare to you things that are coming.
(16:14) He will glorify me, for he will take from what is mine, and will declare it to you.
(16:15) All things that the Father has are mine; that is why I said that he takes of mine, and will declare it to you.
(16:16) A little while, and you will no longer see me. Again a little while, and you will see me."
(16:17) Some of his disciples therefore said to one another, "What is this that he says to us, 'A little while, and you won't see me, and again a little while, and you will see me;' and, 'Because I go to the Father?'"
(16:18) So they kept asking, "What is this that he says, 'A little while?' We do not know what he is saying."
(16:19) Jesus knew that they wanted to ask him, so he said to them, "Do you inquire among yourselves concerning this, that I said, 'A little while, and you won't see me, and again a little while, and you will see me?'
(16:20) Truly, truly, I tell you, that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy.
(16:21) A woman, when she gives birth, has pain, because her time has come. But when she has delivered the child, she does not remember the anguish any more, for the joy that a human being is born into the world.
(16:22) Therefore you have sorrow now, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
(16:23) "And in that day you will ask nothing of me. Truly, truly I tell you, whatever you may ask of the Father in my name, he will give it to you.
(16:24) Until now, you have asked nothing in my name. Ask, and you will receive, that your joy may be made full.
(16:25) I have spoken these things to you in figures of speech. The hour is coming when I will no more speak to you in figures of speech, but will tell you plainly about the Father.
(16:26) In that day you will ask in my name, and I am not saying to you that I will ask the Father on your behalf,
(16:27) for the Father himself loves you, because you have loved me, and have believed that I came forth from God.
(16:28) I came forth from the Father and have come into the world. Again, I leave the world, and go to the Father."
(16:29) His disciples said to him, "Look, now you are speaking plainly and not in any figure of speech.
(16:30) Now we know that you know all things and do not need anyone to question you. By this we believe that you came forth from God."
(16:31) Jesus answered them, "Do you now believe?
(16:32) Look, the time is coming, and has come, that you will be scattered, everyone to his own place, and you will leave me alone. But I am not alone, because the Father is with me.
(16:33) I have told you these things, that in me you may have peace. In the world you have oppression; but cheer up. I have overcome the world."
GOTO TOP


John Chapter 17


(17:1) Jesus said these things, and lifting up his eyes to heaven, he said, "Father, the time has come. Glorify your Son, that your Son may also glorify you;
(17:2) even as you gave him authority over all flesh, he will give everlasting life to all whom you have given him.
(17:3) This is everlasting life, that they may know you, the only true God, and him whom you sent, Jesus Christ.
(17:4) I glorified you on the earth by accomplishing the work which you have given me to do.
(17:5) Now, Father, glorify me with your own self with the glory which I had with you before the world existed.
(17:6) I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word.
(17:7) Now they have known that all things whatever you have given me are from you,
(17:8) for the words which you have given me I have given to them, and they received them, and knew for sure that I came forth from you, and they have believed that you sent me.
(17:9) I pray for them. I do not pray for the world, but for those whom you have given me, for they are yours.
(17:10) All things that are mine are yours, and yours are mine, and I am glorified in them.
(17:11) I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them through your name which you have given me, that they may be one, even as we are.
(17:12) While I was with them, I kept them in your name which you have given me, and I guarded them, and not one of them perished, except the son of destruction, that the Scripture might be fulfilled.
(17:13) But now I come to you, and I say these things in the world, that they may have my joy made full in themselves.
(17:14) I have given them your word. The world hated them, because they are not of the world, even as I am not of the world.
(17:15) I pray not that you would take them from the world, but that you would keep them from the evil one.
(17:16) They are not of the world even as I am not of the world.
(17:17) Sanctify them in the truth. Your word is truth.
(17:18) As you sent me into the world, even so I have sent them into the world.
(17:19) For their sakes I sanctify myself, that they themselves also may be sanctified in truth.
(17:20) Not for these only do I pray, but for those also who believe in me through their word,
(17:21) that they may all be one; even as you, Father, are in me, and I in you, that they also may be in us; that the world may believe that you sent me.
(17:22) The glory which you have given me, I have given to them; that they may be one, even as we are one;
(17:23) I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.
(17:24) Father, I desire that they also whom you have given me be with me where I am, that they may see my glory, which you have given me, for you loved me before the foundation of the world.
(17:25) Righteous Father, the world hasn't known you, but I knew you; and these knew that you sent me.
(17:26) I made known to them your name, and will make it known; that the love with which you loved me may be in them, and I in them."
GOTO TOP


John Chapter 18


(18:1) When Jesus had spoken these words, he went out with his disciples over the wadi of the Kidron, where there was a garden, into which he and his disciples entered.
(18:2) Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples.
(18:3) Judas then, having taken a detachment of soldiers and officers from the chief priests and the Pharisees, came there with lanterns, torches, and weapons.
(18:4) Jesus therefore, knowing all the things that were happening to him, went forth, and said to them, "Who are you looking for?"
(18:5) They answered him, "Jesus the Nazorean." Jesus said to them, "I AM." Judas also, who betrayed him, was standing with them.
(18:6) When therefore he said to them, "I AM," they went backward, and fell to the ground.
(18:7) Again therefore he asked them, "Who are you looking for?" They said, "Jesus the Nazorean."
(18:8) Jesus answered, "I told you that I AM. If therefore you seek me, let these go their way,"
(18:9) that the word might be fulfilled which he spoke, "Of those whom you have given me, I have lost none."
(18:10) Simon Peter therefore, having a sword, drew it, and struck the high priest's servant, and cut off his right ear. The servant's name was Malchus.
(18:11) Jesus therefore said to Peter, "Put the sword into its sheath. Am I not to drink the cup which the Father has given me?"
(18:12) So the detachment, the commanding officer, and the officers of the Jewish leaders, seized Jesus and bound him,
(18:13) and led him to Annas first, for he was father-in-law to Caiaphas, who was high priest that year.
(18:14) Now it was Caiaphas who advised the Jewish leaders that it was expedient that one man should die for the people.
(18:15) Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;
(18:16) but Peter was standing at the door outside. So the other disciple, who was known to the high priest, went out and spoke to her who kept the door, and brought in Peter.
(18:17) Then the maid who kept the door said to Peter, "Are you also one of this man's disciples?" He said, "I am not."
(18:18) Now the servants and the officers were standing there, having made a fire of coals, for it was cold. They were warming themselves. Peter was with them, standing and warming himself.
(18:19) The high priest therefore asked Jesus about his disciples, and about his teaching.
(18:20) Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where all the Jewish people come together. I said nothing in secret.
(18:21) Why do you ask me? Ask those who have heard what I spoke to them; surely they know what I said."
(18:22) When he had said this, one of the officers standing by slapped Jesus with his hand, saying, "Do you answer the high priest like that?"
(18:23) Jesus answered him, "If I have spoken evil, testify of the evil; but if well, why do you beat me?"
(18:24) Annas sent him bound to Caiaphas, the high priest.
(18:25) Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you?" He denied it, and said, "I am not."
(18:26) One of the servants of the high priest, being a relative of him whose ear Peter had cut off, said, "Did I not see you in the garden with him?"
(18:27) Peter therefore denied it again, and immediately the rooster crowed.
(18:28) They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves did not enter into the Praetorium, that they might not be defiled, but might eat the Passover.
(18:29) Pilate therefore went out to them, and said, "What accusation do you bring against this man?"
(18:30) They answered him, "If this man weren't an evildoer, we would not have delivered him up to you."
(18:31) Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jewish leaders said to him, "It is not lawful for us to put anyone to death,"
(18:32) that the word of Jesus might be fulfilled, which he spoke, signifying by what kind of death he should die.
(18:33) Pilate therefore entered again into the Praetorium, called Jesus, and said to him, "Are you the King of the Jews?"
(18:34) Jesus answered him, "Do you say this by yourself, or did others tell you about me?"
(18:35) Pilate answered, "I'm not a Jew, am I? Your own nation and the chief priests delivered you to me. What have you done?"
(18:36) Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."
(18:37) Pilate therefore said to him, "Are you a king then?" Jesus answered, "You say that I am a king. For this reason I have been born, and for this reason I have come into the world, that I should testify to the truth. Everyone who is of the truth listens to my voice."
(18:38) Pilate said to him, "What is truth?" When he had said this, he went out again to the Jewish leaders, and said to them, "I find no basis for a charge against him.
(18:39) But you have a custom, that I should release someone to you at the Passover. Therefore do you want me to release to you the King of the Jews?"
(18:40) Then they shouted again, saying, "Not this man, but Barabbas." Now Barabbas was a robber.
GOTO TOP


John Chapter 19


(19:1) So Pilate then took Jesus, and flogged him.
(19:2) The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
(19:3) And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
(19:4) Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
(19:5) Then Jesus came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
(19:6) When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
(19:7) The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
(19:8) When therefore Pilate heard this saying, he was more afraid.
(19:9) He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
(19:10) Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
(19:11) Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
(19:12) At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
(19:13) When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
(19:14) Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
(19:15) They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
(19:16) So then he delivered him to them to be crucified. So they took Jesus.
(19:17) And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
(19:18) where they crucified him, and with him two others, on either side one, and Jesus in the middle.
(19:19) Pilate wrote a title also, and put it on the cross. There was written, "JESUS THE NAZOREAN, THE KING OF THE JEWS."
(19:20) Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
(19:21) The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
(19:22) Pilate answered, "What I have written, I have written."
(19:23) Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
(19:24) Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
(19:25) But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
(19:26) Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."
(19:27) Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home.
(19:28) After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
(19:29) A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
(19:30) When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
(19:31) Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
(19:32) Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
(19:33) but when they came to Jesus, and saw that he was already dead, they did not break his legs.
(19:34) However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
(19:35) He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
(19:36) For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
(19:37) Again another Scripture says, "They will look on him whom they pierced."
(19:38) After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
(19:39) Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
(19:40) So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.
(19:41) Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
(19:42) Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.
GOTO TOP


John Chapter 20


(20:1) Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb.
(20:2) Therefore she ran and came to Simon Peter, and to the other disciple whom Jesus loved, and said to them, "They have taken away the Lord out of the tomb, and we do not know where they have put him."
(20:3) Therefore Peter and the other disciple went out, and they went toward the tomb.
(20:4) They both ran together. The other disciple outran Peter, and came to the tomb first.
(20:5) Stooping and looking in, he saw the linen cloths lying, yet he did not enter in.
(20:6) Then Simon Peter came, following him, and entered into the tomb. He saw the linen cloths lying,
(20:7) and the cloth that had been on his head, not lying with the linen cloths, but rolled up in a place by itself.
(20:8) So then the other disciple who came first to the tomb also entered in, and he saw and believed.
(20:9) For as yet they did not know the Scripture, that he must rise from the dead.
(20:10) So the disciples went away again to their own homes.
(20:11) But Mary was standing outside at the tomb weeping. So, as she wept, she stooped and looked into the tomb,
(20:12) and she saw two angels in white sitting, one at the head, and one at the feet, where the body of Jesus had lain.
(20:13) They told her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have put him."
(20:14) When she had said this, she turned around and saw Jesus standing, and did not know that it was Jesus.
(20:15) Jesus said to her, "Woman, why are you weeping? Who are you looking for?" She, supposing him to be the gardener, said to him, "Sir, if you have carried him away, tell me where you have put him, and I will take him away."
(20:16) Jesus said to her, "Mary." She turned and said to him in Hebrew, "Rabboni." which is to say, "Teacher."
(20:17) Jesus said to her, "Do not touch me, for I have not yet ascended to the Father; but go to my brothers, and tell them, 'I am ascending to my Father and your Father, to my God and your God.'"
(20:18) Mary Magdalene came and told the disciples, "I have seen the lord," and that he had said these things to her.
(20:19) When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were, for fear of the Jewish leaders, Jesus came and stood in the midst, and said to them, "Peace be to you."
(20:20) When he had said this, he showed them his hands and his side. The disciples therefore were glad when they saw the Lord.
(20:21) Jesus therefore said to them again, "Peace be to you. As the Father has sent me, even so I send you."
(20:22) When he had said this, he breathed on them, and said to them, "Receive the Holy Spirit.
(20:23) Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained."
(20:24) But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
(20:25) The other disciples therefore said to him, "We have seen the Lord." But he said to them, "Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe."
(20:26) After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."
(20:27) Then he said to Thomas, "Put your finger here, and observe my hands. Reach out your hand, and put it into my side; and do not be unbelieving, but believing."
(20:28) Thomas answered and said to him, "My Lord and my God."
(20:29) Jesus said to him, "Because you have seen me, you have believed. Blessed are those who have not seen, and have believed."
(20:30) Therefore Jesus did many other signs in the presence of his disciples, which are not written in this book;
(20:31) but these are written, that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
GOTO TOP


John Chapter 21


(21:1) After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
(21:2) Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.
(21:3) Simon Peter said to them, "I'm going fishing." They told him, "We are also coming with you." They went out, and entered into the boat. That night, they caught nothing.
(21:4) But when day had already come, Jesus stood on the beach, yet the disciples did not know that it was Jesus.
(21:5) Jesus therefore said to them, "Children, have you anything to eat?" They answered him, "No."
(21:6) He said to them, "Cast the net on the right side of the boat, and you will find some." They cast it therefore, and now they weren't able to draw it in for the multitude of fish.
(21:7) That disciple therefore whom Jesus loved said to Peter, "It's the Lord." So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea.
(21:8) But the other disciples came in the little boat (for they were not far from the land, but about one hundred yards away), dragging the net full of fish.
(21:9) So when they got out on the land, they saw a fire of coals there, and fish placed on it, and bread.
(21:10) Jesus said to them, "Bring some of the fish which you have just caught."
(21:11) Simon Peter went up, and drew the net to land, full of great fish, one hundred fifty-three; and even though there were so many, the net was not torn.
(21:12) Jesus said to them, "Come and eat breakfast." None of the disciples dared inquire of him, "Who are you?" knowing that it was the Lord.
(21:13) Then Jesus came and took the bread, gave it to them, and the fish likewise.
(21:14) This is now the third time that Jesus was revealed to his disciples, after he had risen from the dead.
(21:15) So when they had eaten their breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs."
(21:16) He said to him again a second time, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep."
(21:17) He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he asked him the third time, "Do you love me?" And he said to him, "Lord, you know everything. You know that I love you." Jesus said to him, "Feed my sheep.
(21:18) Truly I tell you, when you were young, you dressed yourself, and walked where you wanted to. But when you are old, you will stretch out your hands, and another will dress you, and carry you where you do not want to go."
(21:19) Now he said this, signifying by what kind of death he would glorify God. When he had said this, he said to him, "Follow me."
(21:20) Then Peter, turning around, saw a disciple following. This was the disciple whom Jesus sincerely loved, the one who had also leaned on Jesus' chest at the evening meal and asked, "Lord, who is going to betray You?"
(21:21) Peter seeing him, said to Jesus, "Lord, what about this man?"
(21:22) Jesus said to him, "If I desire that he stay until I come, what is that to you? You follow me."
(21:23) This saying therefore went out among the brothers, that this disciple would not die. Yet Jesus did not say to him that he would not die, but, "If I desire that he stay until I come, what is that to you?"
(21:24) This is the disciple who testifies about these things, and wrote these things. We know that his witness is true.
(21:25) There are also many other things which Jesus did, which if they would all be written, I suppose that even the world itself would not have room for the books that would be written.
GOTO TOP


NEHB John has a total of 879 verses.